| name | continental-critical |
| description | Master Continental philosophy and Critical Theory. Use for: post-structuralism, deconstruction, Frankfurt School, hermeneutics, psychoanalysis. Triggers: 'Foucault', 'power/knowledge', 'deconstruction', 'Derrida', 'différance', 'critical theory', 'Frankfurt School', 'Adorno', 'Habermas', 'genealogy', 'discourse', 'Lacan', 'Deleuze', 'rhizome', 'biopolitics', 'ideology', 'alienation', 'reification', 'hermeneutics', 'Gadamer', 'post-structuralism', 'logocentrism'. |
Continental & Critical Philosophy Skill
Master the Continental tradition and Critical Theory—philosophical approaches emphasizing history, power, language, interpretation, and social critique.
Overview
Distinct from Analytic Philosophy
| Analytic | Continental |
|---|---|
| Logic and argument | Interpretation and critique |
| Clear definitions | Evocative language |
| Timeless problems | Historical consciousness |
| Science as model | Art, literature as models |
| Individual propositions | Textual totalities |
| Neutral stance | Engaged critique |
Historical Development
ROOTS
├── Hegel: Dialectic, history
├── Marx: Critique, ideology
├── Nietzsche: Genealogy, perspectivism
└── Freud: Unconscious, repression
PHENOMENOLOGY-HERMENEUTICS
├── Husserl: Phenomenological method
├── Heidegger: Hermeneutics of Dasein
├── Gadamer: Philosophical hermeneutics
└── Ricoeur: Hermeneutics of suspicion
FRANKFURT SCHOOL (Critical Theory)
├── First generation: Horkheimer, Adorno, Marcuse
├── Benjamin: Aura, historical materialism
└── Second generation: Habermas
STRUCTURALISM → POST-STRUCTURALISM
├── Saussure: Structural linguistics
├── Lévi-Strauss: Structural anthropology
├── Lacan: Structural psychoanalysis
├── Foucault: Archaeology, genealogy
├── Derrida: Deconstruction
└── Deleuze: Difference, rhizomatics
Hermeneutics
Gadamer: Philosophical Hermeneutics
Central Insight: Understanding is always situated
Key Concepts:
GADAMERIAN HERMENEUTICS
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PREJUDICE (Vorurteil)
├── Not negative; pre-judgment necessary for understanding
├── We always approach texts with expectations
└── Productive: enables understanding
HORIZON
├── Range of vision from a particular standpoint
├── Limited but expandable
└── Understanding as "fusion of horizons"
TRADITION (Überlieferung)
├── We stand in tradition; cannot step outside
├── Tradition is enabling, not just constraining
└── Classics speak across time
DIALOGUE
├── Understanding as conversation
├── Question-answer structure
└── The text puts questions to us
EFFECTIVE-HISTORICAL CONSCIOUSNESS
├── Awareness that we are shaped by history
├── No "view from nowhere"
└── Self-understanding through historical situatedness
Hermeneutic Circle:
- Parts understood through whole
- Whole understood through parts
- Not vicious but productive
- Entry through fore-understanding
Ricoeur: Hermeneutics of Suspicion
Two Hermeneutics:
- Hermeneutics of Trust: Receive meaning
- Hermeneutics of Suspicion: Unmask hidden forces
Masters of Suspicion:
| Thinker | Hidden Force | Unmasked |
|---|---|---|
| Marx | Economic interests | Ideology as false consciousness |
| Nietzsche | Will to power | Morality as ressentiment |
| Freud | Unconscious desire | Consciousness as surface |
Critical Theory (Frankfurt School)
Core Project
Critique of Instrumental Reason:
- Enlightenment promised liberation through reason
- But reason became instrumental (means-ends calculation)
- Domination of nature → domination of humans
- Modern society: administered, reified, unfree
Horkheimer & Adorno: Dialectic of Enlightenment
Thesis: Enlightenment contains seeds of its own destruction
The Culture Industry:
CULTURE INDUSTRY ANALYSIS
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MASS CULTURE
├── Standardized products (films, music, etc.)
├── Pseudo-individualization (apparent variety, deep sameness)
├── Entertainment as distraction
└── Forecloses critical thought
EFFECTS
├── Passivity: spectators, not participants
├── Conformity: think like everyone else
├── False needs: created by advertising
└── Regression: infantilization
TOTALITY
├── No outside: culture industry is everywhere
├── Resistance absorbed: rebellion becomes style
└── Art reduced to commodity
Marcuse: One-Dimensional Man
Thesis: Advanced industrial society creates "one-dimensional" humans
Concepts:
| Concept | Meaning |
|---|---|
| Repressive desublimation | Sexual liberation that serves domination |
| False needs | Needs imposed by social systems |
| The Great Refusal | Rejection of the whole system |
| One-dimensionality | Loss of critical negativity |
Benjamin: Art and History
The Aura:
- Unique presence of original artwork
- "Here and now" of authentic existence
- Mechanical reproduction destroys aura
- Ambivalent: loss of cult value, gain of political potential
Theses on History:
- History as continuous catastrophe
- "Angel of History" blown backward by progress
- Revolutionary interruption of continuum
- "Brush history against the grain"
Habermas: Communicative Reason
Critique of First Generation:
- Too pessimistic about reason
- Performative contradiction: using reason to critique reason
- Need to distinguish types of reason
Solution:
TWO TYPES OF REASON
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INSTRUMENTAL REASON
├── Means-ends calculation
├── Technical control
├── Monological
└── System/lifeworld colonization
COMMUNICATIVE REASON
├── Oriented to understanding
├── Intersubjective, dialogical
├── Validity claims (truth, rightness, sincerity)
└── Ideal speech situation
Ideal Speech Situation:
- All affected can participate
- Everyone has equal voice
- Only force of better argument
- No coercion, manipulation
Post-Structuralism
Foucault: Power/Knowledge
Against Traditional History:
- Not continuous progress
- Not driven by ideas or great figures
- Discontinuities, ruptures, epistemic shifts
Methods:
FOUCAULDIAN METHODS
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ARCHAEOLOGY
├── Uncover historical conditions of knowledge
├── Episteme: unconscious structure governing discourse
├── Not what people thought but what made thought possible
└── Works: Order of Things, Archaeology of Knowledge
GENEALOGY
├── Influenced by Nietzsche
├── History of the present
├── Trace contingent origins, not essences
├── Power relations, not truth
└── Works: Discipline and Punish, History of Sexuality
Power/Knowledge:
POWER/KNOWLEDGE NEXUS
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TRADITIONAL VIEW:
Power represses → Knowledge liberates
FOUCAULT:
Power and knowledge are inseparable
- Knowledge is a form of power
- Power produces knowledge
- No neutral position
DISCIPLINARY POWER
├── Modern form of power
├── Operates through norms, surveillance
├── Produces docile bodies
├── Panopticon as model
└── Schools, prisons, hospitals, factories
BIOPOWER
├── Power over populations
├── Statistics, public health, demographics
├── Life itself as object of governance
└── "Make live and let die"
Key Concepts:
| Concept | Meaning |
|---|---|
| Episteme | Historical conditions of knowledge |
| Discourse | System of statements that produces objects |
| Apparatus (dispositif) | Network of power relations |
| Normalization | Making conform to norms |
| Subjectivation | Process of becoming a subject |
Derrida: Deconstruction
Against Western Metaphysics:
- Logocentric: privileging speech over writing
- Metaphysics of presence: privileging presence over absence
- Binary oppositions: hierarchical (speech/writing, nature/culture)
Deconstruction (not a method, but a practice):
DECONSTRUCTIVE MOVES
════════════════════
1. IDENTIFY BINARY OPPOSITION
Example: Speech / Writing
2. SHOW HIERARCHY
Speech: present, immediate, authentic
Writing: absent, mediated, derivative
3. REVERSE HIERARCHY
Show that the "inferior" term is:
- Necessary for the "superior"
- Present within it
4. DISPLACE OPPOSITION
Neither term is fundamental
Both are effects of deeper process
→ "Différance"
Key Concepts:
| Concept | Meaning |
|---|---|
| Différance | Differs AND defers; play of difference |
| Trace | Presence always marked by absence |
| Supplement | Addition that reveals lack in original |
| Logocentrism | Privileging logos, reason, presence |
| Phonocentrism | Privileging speech over writing |
| Under erasure | Writing a word, crossing it out, keeping both |
Deleuze (& Guattari): Difference and Multiplicity
Against Representation:
- Philosophy has subordinated difference to identity
- Difference is primary, not derived from identity
- Thought should affirm difference, multiplicity
Key Concepts:
DELEUZIAN VOCABULARY
════════════════════
RHIZOME (vs. Tree)
├── No root or center
├── Multiple entry points
├── Connections, not hierarchies
└── Maps, not tracings
DETERRITORIALIZATION / RETERRITORIALIZATION
├── Flows escape coding
├── Capitalism deterritorializes then recodes
└── Lines of flight
ASSEMBLAGE (agencement)
├── Heterogeneous elements working together
├── Neither organism nor mechanism
└── Productive connections
IMMANENCE
├── No transcendent ground
├── Plane of immanence
└── Life as pure immanence
BECOMING
├── Becoming-woman, becoming-animal, becoming-imperceptible
├── Not imitation but entering relations
└── Transformation without fixed endpoints
Psychoanalytic Theory
Lacan: Return to Freud
Three Registers:
LACANIAN REGISTERS
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THE IMAGINARY
├── Domain of images, identifications
├── Ego formation in mirror stage
├── Illusion of wholeness, coherence
└── Méconnaissance (misrecognition)
THE SYMBOLIC
├── Domain of language, law, culture
├── The Other (big Other): symbolic order
├── Signifier and signified
├── The Name-of-the-Father
└── Castration as entry into language
THE REAL
├── What escapes symbolization
├── Traumatic, impossible
├── Not "reality" but its limit
└── Returns in symptoms
Key Concepts:
| Concept | Meaning |
|---|---|
| Mirror Stage | Infant identifies with image, founding ego |
| The Other | Symbolic order; place of language |
| Objet petit a | Object-cause of desire; unattainable |
| Jouissance | Excessive pleasure-pain beyond pleasure principle |
| Lack | Constitutive absence at heart of subject |
Vocabulary
German Terms
| Term | Meaning |
|---|---|
| Aufklärung | Enlightenment |
| Verdinglichung | Reification (making into a thing) |
| Entfremdung | Alienation |
| Ideologiekritik | Ideology critique |
| Lebenswelt | Lifeworld |
| Verständigung | Understanding, reaching agreement |
French Terms
| Term | Meaning |
|---|---|
| Différance | Differing and deferring |
| Écriture | Writing |
| Jouissance | Excessive enjoyment |
| Discours | Discourse |
| Dispositif | Apparatus, deployment |
| Savoir | Knowledge (as power) |
| Pouvoir | Power |
| Déterritorialisation | Deterritorialization |
| Agencement | Assemblage |
Methods in Practice
Genealogical Analysis
- Present Problem: What contemporary practice/concept are we examining?
- Historical Discontinuities: What ruptures and transformations?
- Power Relations: What forces shaped this development?
- Contingency: How might it have been otherwise?
- Present Critique: How does this history illuminate current problems?
Deconstructive Reading
- Identify Binary Oppositions: What hierarchies structure the text?
- Find Contradictions: Where does the text undermine itself?
- Trace Supplements: What additions reveal originary lack?
- Note Exclusions: What is marginalized or silenced?
- Displace Oppositions: What escapes the binary?
Ideology Critique
- Surface Meaning: What does the text/practice claim to do?
- Interests Served: Whose interests does it actually serve?
- Contradictions: Where does ideology fail to cohere?
- Historical Genesis: What material conditions produced this ideology?
- Emancipatory Alternative: What would non-ideological practice look like?
Integration with Repository
Related Thinkers
thinkers/foucault/,thinkers/nietzsche/thinkers/marx/(if profiled)
Related Themes
thoughts/knowledge/: Power/knowledgethoughts/existence/: Subject formationthoughts/free_will/: Ideology and agency
Reference Files
methods.md: Genealogy, deconstruction, ideology critique protocolsvocabulary.md: Technical terms glossaryfigures.md: Key philosophers with contributionsdebates.md: Central controversiessources.md: Primary texts and secondary literature